I GOT A BEATIFUL STORY BASED ON AL-QURAN..I LOVE TO SHARE THE STORY BECAUSE IT GOT SOMETHING THAT CONNECTED WITH BUILDING-A CAVE-
Allah consoles Muhammad for his grief over the unbelievers’ obstinacy (v. 6), and reminds him that the attractions of this life are merely a test (v. 7).
Then verses 9-26 tell the story of the “companions of the Cave and of the Inscription” (Al-Kahf and Ar-Raqim, v. 9). Al-Kahf is the cave in which the young men slept for 300 or 309 years (v. 25, with the difference being the discrepancy between the solar and lunar calendars), miraculously protected by Allah. There is no agreement on the meaning of Al-Raqim; some say it refers to a nearby valley or mountain, while Anas and Sha‘bi contend it was the name of their dog, who was with them and is mentioned in verses 18 and 22. Sa‘id bin Jubayr said it was “a tablet of stone on which they wrote the story of the people of the Cave, then they placed it at the entrance to the Cave” – hence, “the Inscription.”
These were, according to Ibn Kathir, “boys or young men” who were “more accepting of the truth and more guided than the elders who had become stubbornly set in their ways and clung to the religion of falsehood.” They acknowledge the oneness of Allah and reject the idols of their people; Allah protects them from the idolaters by sheltering them in the cave (vv. 14-16).
Although the young men remained in the cave for three centuries, when they were asked how long they had been there, they answered: “We have stayed (perhaps) a day, or part of a day” (v. 19). Allah “turned them on their right and on their left sides” (v. 18) – presumably to preserve their bodies from decay while they slept, for, says Ibn Abbas, “If they did not turn over, the earth would have consumed them.” Their dog, meanwhile, was “stretching forth his two fore-legs on the threshold” (v. 18) – in other words, he wasn’t precisely inside the cave, so that he wouldn’t keep angels from entering it. “He was sitting outside the door,” explains Ibn Kathir, “because the angels do not enter a house in which there is a dog, as was reported in As-Sahih, nor do they enter a house in which there is an image, a person in a state of ritual impurity or a disbeliever, as was narrated in the Hasan Hadith.” Bukhari records that tradition, in which Muhammad says: “Angels do not enter a house wherein there is a dog or a picture of a living creature.” Nevertheless, continues Ibn Kathir: “The blessing they enjoyed extended to their dog, so the sleep that overtook them overtook him too. This is the benefit of accompanying good people, and so this dog attained fame and stature. It was said that he was the hunting dog of one of the people which is the more appropriate view, or that he was the dog of the king’s cook, who shared their religious views, and brought his dog with him.”
I JUST COPY A SHORT PARAGRAPH BECAUSE I JUST WANT TO INTRODUCE U ALL THAT BUILDING HAD EXISTS SINCE THE CENTURY OF OUR PROPHET MUHAMMAD WHICH MEANS THAT A CAVE IS THE FIRST BUILDING THAT GAVE SHELTERED TO PEOPLE IN OLDEN TIMES..
Tuesday, August 5, 2008
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